Your observation about the categorization of sexual acts based on who is on top is interesting and highlights the diversity of sexual experiences. In cultures where my conspeakers exist, the perception and categorization of sexual acts are indeed more nuanced and inclusive.eldin raigmore wrote: ↑14 Nov 2023 15:53To my American Standard English trained ears, it sound weird to divide sexual acts into exactly two categories, depending just on who’s on top!Ossicone wrote: ↑20 Dec 2012 23:51 I know I've mentioned this before but I still find it amusing.
The first verb is samal. It is used for man on top sex.
Esem apja.
e-sem apʲa
3m-sex.PST 3f.ABS
"He had sex with her."
The second is atjural. It is used for woman on top sex. It is considered the more neutral of the two. (So if you don't know you'd use this one.)
Iratjur epa.
ir-atjur epa
3f-sex.PST 3m.ABS
"She had sex with him."
What about sex between a man and someone who isn’t a woman?
Or sex between a woman and someone who isn’t a man?
Do your conspeakers have little or no need to speak of those?
Sex between a man and someone who isn't a woman, or between a woman and someone who isn't a man, is recognized and discussed with equal importance. The linguistic and social frameworks are designed to be inclusive, accommodating a wide spectrum of gender identities and sexual orientations. This inclusivity reflects in the language used to describe relationships and sexual activities, moving beyond binary definitions to embrace a more holistic understanding of human experiences.
In these societies, there's a conscious effort to ensure that language and social norms do not marginalize or oversimplify the complexities of human sexuality. Conversations about sex and relationships are approached with openness and sensitivity, recognizing the unique aspects of each individual's identity and experience.